第1篇 初中英語教師英文演講稿

good afternoon, ladies and gentlemen, it’s a great honor to speak here: i am an english teacher.

people often say: teacher is the engineer of human spirit.

last september, i became a teacher.

how to become a real teacher? this is the first difficulty that i come across in my career.

at first, i felt so good and fun to stay with so many lovely students, then i integrated with them, and soon, the problem came out.

if a teacher can’t set up her dignity in front of the students, it will make the class teaching more difficult.

in my lessons, the students often kept on talking, acting, and asking questions.

what should i do? i can’t get along with them like this any more.

i must be strict with them.

pay more attention to what should be praised, what should be criticized.

any carelessness is not permitted.

at last, the class discipline became better.

nowadays, the importance of learning english is obvious.

the world becomes globalization and unify.

the association of each country is closer and closer.

people call the earth as a global village.

english is the first current language in the international world.

the communication of politics, economy and culture is upon english.

as we know, we will take a beating if we lay behind.

how to catch up with the world? that is, study english well to gain the first hand data.

the entrance of wto, the olympic games which will be held in 20xx, shows that we must learn english well as quickly as possible.

forcing study won’t stay in the heart, feeding knowledge into the brain won’t get a good result, and high mark isn’t our teaching goal.

to get a satisfied effect, we should make the students learn on their own initiative.

how to make them feel interested in studying english? i think the key point is the teaching design.

it must be vivid and vigorous.

we can change our study contents into games, performances, competitions and so on.

let them believe english is easy and funny.

as the step of history is advancing, the demand of english teaching is changeable.

the junior students are not what we know as before.

they have a lot of knowledge, and are good at combining english with other subjects, such as history, geography, physics, chemistry and so on.

their english level is higher than what we thought.

many of them started learning english in their primary school.

so english teacher should pursue advanced studies constantly, and master the latest teaching materials and methods to meet today’s demands.

i feel very happy to be an english teacher.

i will do my best to teach english well with my knowledge, my patience and my enthusiasm.

make chinese speak english better, and show their ability and talent in the world stage.

i am proud to tell you: i am an english teacher.

初中英語教師英文演講稿

第2篇 有關(guān)創(chuàng)新的英語演講稿（中英文翻譯）

no imagination, no creativity

dear teachers and students：

good morning / afternoon / evening! my name is liu zi yuan. the title of my speech is the relationship between creativity and imagination.

尊敬的老師、同學(xué)們大家早上/下午/晚上好!我叫劉子源。我演講的題目是創(chuàng)造力和想象力之間的關(guān)系。

there is no creativity without imagination. with the development of the society, creativity becomes more and more important. people could not satisfy with ordinary life. so we need creativity to meet their requirements. we can see significance of the creativity from an example. the smart phone—iphone spread all over the world. that was the creativity of the apple inc. it is obvious that it will produce a bigger profit than common manufacturing. but, hao can we acquire creativity?

沒有想象力就沒有創(chuàng)造力。隨著社會(huì)的發(fā)展，創(chuàng)造力變得越來越重要。人們已經(jīng)不能滿足于日常生活。所以我們需要不斷的創(chuàng)新來滿足他們的需求。通過一個(gè)例子我們可以知道創(chuàng)造力的意義。蘋果智能手機(jī)的使用遍及全世界。這就是蘋果公司的創(chuàng)新。很顯然，這項(xiàng)創(chuàng)新產(chǎn)生了巨大的利潤(rùn)比起普通的制造業(yè)。但是我們?cè)鯓硬拍塬@得創(chuàng)造力?

i think the creativity roots in imagination. albert einstein said that imagination is important than knowledge. because we should creative a thing that is never appeared, we need to image. use all the things and information around us to think and then go to achieve it. without the imagination of the wright brothers , human could not complete the flying dreams. without the imagination of the alexander graham bell, we could not hear the voice from a distance. if the creativity can make the human progress, imagination will be the road to success. where the imagination come from? knowledge ? experience ? practice? i consider that all of them are indispensable. it is often said that knowledge is power. so we should empower ourselves with knowledge. after that we need to obtain experience form. practice. these are the basis, and we must strengthen them to extend our imagination.

我認(rèn)為創(chuàng)造力扎根于想象力。愛因斯坦曾經(jīng)說過，想象力遠(yuǎn)遠(yuǎn)比知識(shí)更重要。因?yàn)槲覀円獎(jiǎng)?chuàng)造一個(gè)事物，以前從沒有出現(xiàn)過的，因此我們需要想象。利用我們周圍所有的事物以及信息去想象，然后去完成它。 沒有萊特兄弟的想象力，人類就不能實(shí)現(xiàn)飛天的夢(mèng)想;沒有貝爾的想象力，我們就不能聽到來自遠(yuǎn)方的聲音。如果說創(chuàng)造力可以使人進(jìn)步，那么想象力就是通向成功的道路。想象力來自哪里?知識(shí)?經(jīng)驗(yàn)?

?還是實(shí)踐?我覺得所有這些都是必不可少的。俗語有云：知識(shí)就是力量。所以我們首先應(yīng)該用知識(shí)武裝自己，然后我們需要從實(shí)踐中獲得經(jīng)驗(yàn)。這些都是基礎(chǔ)，我們必須用它們來擴(kuò)展我們的思維。

as contemporary college students, we must shoulder the responsibility of the future of our motherland. what we need is not only the knowledge of the past, but also is the innovation of a new field. our thought can not be bound by the old things. we should understand that an excellent nation is always full of creativity. so we must promote our imagination. there is no creativity without imagination. that’s all, thank you!

作為一個(gè)當(dāng)代的大學(xué)生，我們需要肩負(fù)起祖國的未來。我不僅需要舊的知識(shí)，而且更要?jiǎng)?chuàng)新新的知識(shí)領(lǐng)域。我們的思想不能被舊知識(shí)所束縛。我們應(yīng)該知道，一個(gè)優(yōu)秀的民族永遠(yuǎn)是一個(gè)具有創(chuàng)新性的名族，所以我們必須提升我們的想象力。因?yàn)闆]有想象力就沒有創(chuàng)造力。 演講完畢，謝謝大家!

有關(guān)創(chuàng)新的英語演講稿（中英文翻譯）

第3篇 英語演講稿:緣 (中英文對(duì)照)

many things in this world find neither an answer nor a proper explanation. for example, why should two become a couple among the billions of people on earth? why don’t they love each other even though they live together everyday, and yet one of them falls in love with someone else at the first sight? why do the members of a family quarrel daily but still stay unhappily together? why can’t they get married in spite of the fact that they are a perfect match to each other? why should one toil so much for the other? why should the love-infatuated always be deserted by the heartless?.....

people remain puzzled in spite of their great effort to understand the endless questions, so they invented the all-embracing word---“predestination”. in order to be more precise, different combinations were derived from it: love predestination, sinful predestination, evil predestination, and kind predestination etc., hence we have the sayings like: “predestination will definitely bring you together despite the great distance while without predestination, you’ll never know each other even though you are standing fact to face” “a distant couple is tied up with the thread of predestination” and even the phrases and expressions like “the god of marriage”, “predestination without luck”, “l(fā)uck without predestination”, “coming across each other is a kind of predestination”, “enemies are bound to meet on a narrow road”, “they shall not marry each other unless they are predestined lovers”. if people still can not find answers, they turn to “reincarnation” for help. lin daiyu is always in tears just for repaying for the water jia baoyu had given her when she was a plant in her previous life ina dream of the red mansions.

in fact, the so-called “predestination” is often a kind of coincidence or chance encounter, even a kind of accident. if you don’t meet this person, you’ll surely meet some one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of which are no more than that of “reincarnation”, “heaven and hell” and “the ever-lasting soul” etc.

but does anyone know anything about his previous life or his after life? what could he do even if he knew them? if he can’t grasp the present life, what’s the benefit of commenting on the visionary after life? giving up today is the same as giving up tomorrow, for they are closely connected. how absurd it is to work like the horse or cattle in the present life in order to be above others in the next life.

have you ever seen emperor qinshihuang reincarnate? have you ever heard of emperor wudi of the han dynasty going into another life? where is now monk xuanzang of the tang dynasty (what we know is the big wild goose pagoda)? where is the monkey king (the flower and fruit mountain does exist, though)? and where can we find those great emperors such as yao, shun yu and the influential philosophers like confucius, laozi and zhuangzi?

how many heavens do we find? are they also divided into the oriental and the occidental world? is god a chinese or westerner? which is the greatest religion among buddhism, daoism, christianity, catholicity and islamism? all religions advocate doing good deeds and not killing, but why do they keep contending against each other, even fighting and killing among themselves? is the paradise the same one in all religions? there’s only one sun in the sky, and there should be only one emperor in a country, but do all religions believe in the same god, or do they have different gods of their own? if all of us expected god’s help, wouldn’t god be too busy and too tired?

does god respect science? if not, why does he allow computers and telecommunications to run rampant? if it is god who created human beings, then doesn’t he feel out of control of what the human being are doing now (the nuclear weapons and bio-chemical weapons, etc.)?

we human beings have an origin, and is it the same with god? does god get married? is god hereditary, or is it the same ever-lasting one?

we have all those questions but who can answer them?.

predestination needs us to strive for; friendship needs us to maintain; good will needs us to treasure and future needs us to create. there is no savior, nor goddess of mercy who once saved people in the past but cannot do anything to help the people at the present. the world is developing too fast.

people have to work together and associate with each other. talking about predestination, it’s just a kind of explanation about what has happened, and i’m afraid nobody can predict it before hand. from ancient times till the 1980’s, once getting married, the couple had to stick to each other for their whole life. can we say it is because of their life-long predestination? it is just because of the marriage system. in the western countries, life-long marriage is rare. can we say it is because their predestination makes it so? it is actually the result of human nature. the color of love could be attached to predestination, but not the color of superstition.

predestination is a lovely word which we should treasure and respect. in the present world, we should always follow the win-win or multi-win policy, instead of being single-handed. in order to achieve success, we must gain mass support instead of indulging in self-admiration. we might as well call the communication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

緣

人世間有許多東西即沒有答案，也解釋不清。例如幾十億的人類，為什么就你們倆結(jié)為夫妻？為什么天天在一起沒感情，素不相識(shí)的會(huì)一見鐘情？為什么一家人會(huì)天天吵架，又吵而不散？為什么看去很般配的又不能結(jié)為連理？為什么一個(gè)為另一個(gè)付出的太多？為什么多情總被無情棄？……

百思不得其解，于是人們創(chuàng)造了“緣”這個(gè)包羅萬象、包容萬物的詞匯。為了左右逢緣，人們又派生了“情緣”、“孽緣”、“善緣”、“惡緣”等幾大支脈。諸如：“有緣千里來相會(huì)，無緣對(duì)面不相識(shí)”，“千里姻緣一線牽”，甚至還創(chuàng)造了“月下佬”、“有緣無份”、“有份無緣”、“相逢即是緣”，“冤家路窄”，“不是冤家不聚頭”等。再解釋不通，那就求助于“前生后世”了。連林黛玉流淚都是為了還前世欠賈寶玉的澆灌之情。

其實(shí)所謂“緣份”，經(jīng)常是一種巧合、偶遇，甚至誤打誤撞。你不遇到這個(gè)人，你也會(huì)遇到別的人。但人們執(zhí)意將其加上感情色彩，甚至迷信色彩。由此竟引出了無數(shù)的宗教門派。其主要理論無非是“前生后世”之說，“天堂地獄”之說，和“精神不滅”之說。

可是前生誰知道？知道又怎樣？后世誰予知？知道又怎樣？今天在眼前的尚不能把握，還談什么虛無飄渺的后世？放棄今天，其實(shí)無異于放棄明天，因?yàn)槎呤沁B續(xù)的。為了來世高人一等，寧愿今世當(dāng)牛做馬，是很荒唐的。

誰見過秦始皇轉(zhuǎn)世？誰聽說過漢武帝托生？唐僧今在哪里（空余大雁塔）？孫悟空又在何方（花果山確有其名）？三皇五帝至于今，包括孔子、老子、莊子等諸子，我們還能在哪里找到他們的身影？

天堂有幾個(gè)？是否也分東西方？上帝是中國人、還是外國人？佛教、道教、基督教、天主教、伊斯蘭教……哪個(gè)教更正確？哪個(gè)教更偉大？各教都主張行善、不殺生，為什么彼此、甚至內(nèi)部仍爭(zhēng)斗不休、甚至打打殺殺？西方極樂世界是各教共享嗎？天無二日，國無二主，上帝是大家一個(gè)，還是各教不一？都希望上帝保佑，上帝是否太忙，太累？

上帝是否崇尚科學(xué)？如不，怎么會(huì)允許電腦、電訊泛濫？如果是上帝造人，現(xiàn)在人們的所作所為（核武器、化學(xué)武器等）是否讓上帝感到失控？

人有起源，上帝是否也有起源？上帝有無婚姻？是世襲，還是千古一帝？

許多問題也只能是問問，誰能作答？

緣份也要爭(zhēng)取，友情也要維護(hù)。恩賜也要珍惜，未來全靠創(chuàng)造。沒有救世主。觀世音能救古代人，幫不了現(xiàn)代人。世界發(fā)展太快了。

人們總要共事，總要交往。說緣，也只是事后的解釋，事前誰能予料？中國古代，乃至八十年代前，基本上一婚到底，能說就都是一世的緣？不過是中國的婚姻制度使然。而西方很少一婚到底的，你能說就都是緣本膚淺？其實(shí)是生活邏輯的自然體現(xiàn)。緣份可以加進(jìn)感情色彩，但不必添加迷信份額。

“緣份”這個(gè)詞是蠻可愛的，要珍惜和維護(hù)。當(dāng)代世界，任何事情都應(yīng)該是雙贏或多贏，而不應(yīng)是唯我獨(dú)享。事業(yè)要成功，就一定要搞浩浩蕩蕩，不能搞孤家寡人。我們不如就把人們這種溝通、這種共識(shí)、這種合作、這種情感叫作“緣”。

第4篇 英語演講稿——of love，論愛情中英文對(duì)照

舞臺(tái)上的愛情生活比生活中的愛情要美好得多。因?yàn)樵谖枧_(tái)上，愛情只是喜劇和悲劇的素材，而在人生中，愛情卻常常招來不幸。它有時(shí)象那位誘惑人的魔女

(1)，有時(shí)又象那位復(fù)仇的女神

(2)。

you may observe, that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one, that hath been transported to the mad degree of love: which shows that great spirits, and great business, do keep out this weak passion. you must except, nevertheless, marcus antonius, the half partner of the empire of rome, and appius claudius, the decemvir and lawgiver; whereof the former was indeed a voluptuous man, and inordinate; but the latter was an austere and wise man: and therefore it seems (though rarely) that love can find entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept.

你可以看到，一切真正偉大的人物（無論是古人、今人，只要是其英名永銘于人類記憶中的），沒有一個(gè)是因愛情而發(fā)狂的人。因?yàn)閭ゴ蟮氖聵I(yè)只有羅馬的安東尼和克勞底亞是例外

(3)。前者本性就好色荒淫，然而后者卻是嚴(yán)肅多謀的人。這說明愛情不僅會(huì)占領(lǐng)開曠坦闊的胸懷，有時(shí)也能闖入壁壘森嚴(yán)的心靈----假如手御不嚴(yán)的話。

it is a poor saying of epicurus, satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel before a little idol, and make himself a subject, though not of the mouth (as beasts are), yet of the eye; which was given him for higher purposes.

埃辟克拉斯

(4)曾說過一句笨話：“人生不過是一座大戲臺(tái)?！彼坪醣緫?yīng)努力追求高尚事業(yè)的人類，卻只應(yīng)象玩偶般地逢場(chǎng)作戲。雖然愛情的奴隸并不同于那班只顧吃喝的禽獸，但畢竟也只是眼目色相的奴隸，而上帝賜人以眼睛本來是有更高尚的用途的。

it is a strange thing, to note the excess of this passion, and how it braves the nature, and value of things, by this; that the speaking in a perpetual hyperbole, is comely in nothing but in love. neither is it merely in the phrase; for whereas it hath been well said, that the arch-flatterer, with whom all the petty flatterers have intelligence, is a man’s self; certainly the lover is more. for there was never proud man thought so absurdly well of himself, as the lover doth of the person loved; and therefore it was well said, that it is impossible to love, and to be wise. neither doth this weakness appear to others only, and not to the party loved; but to the loved most of all, except the love be reciproque. for it is a true rule, that love is ever rewarded, either with the reciproque, or with an inward and secret contempt.

過度的愛情追求，必然會(huì)降低人本身的價(jià)值。例如，只有在愛情中，才總是需要那種浮夸陷媚的詞令。而在其他場(chǎng)合，同樣的詞令只能招人恥笑。古人有一句名言：“最大的奉承，人總是留給自己的?！?---只有對(duì)情人的奉承要算例外。因?yàn)樯踔磷铗湴恋娜?，也甘愿在情人面前自輕自賤。所以古人說得好：“就是神在愛情中也難保持聰明?！鼻槿说倪@種弱點(diǎn)不僅在外人眼中是明顯的，就是在被追求者的眼中也會(huì)很明顯----除非她（他）也在追求他（她）。所以，愛情的代價(jià)就是如此，不能得到回愛，就會(huì)得到一種深藏于心的輕蔑，這是一條永真的定律。

by how much the more, men ought to beware of this passion, which loseth not only other things, but itself! as for the other losses, the poet’s relation doth well figure them: that he that preferred helena, quitted the gifts of juno and pallas. for whosoever esteemeth too much of amorous affection, quitteth both riches and wisdom.

由此可見，人們應(yīng)當(dāng)十分*惕這種感情。因?yàn)樗坏珪?huì)使人喪失其他，而且可以使人喪失自己本身。甚至其他方面的損失，古詩人早告訴我們，那追求海倫的人，是放棄了財(cái)富和智慧的

(5)。

this passion hath his floods, in very times of weakness; which are great prosperity, and great adversity; though this latter hath been less observed: both which times kindle love, and make it more fervent, and therefore show it to be the child of folly. they do best, who if they cannot but admit love, yet make it keep quarters; and sever it wholly from their serious affairs, and actions, of life; for if it check once with business, it troubleth men’s fortunes, and maketh men, that they can no ways be true to their own ends.

由此可見，人們應(yīng)當(dāng)十分*惕這種感情。因?yàn)樗坏珪?huì)使人喪失其他，而且可以使人喪失自己本身。甚至其他方面的損失，古詩人早告訴我們，那追求海倫的人，是放棄了財(cái)富和智慧的

(5)。

第5篇 關(guān)于堅(jiān)持的英語演講稿（中英文對(duì)照）

never, never give up

we often hear people say, “never give up.” these can be encouraging words and words of determination. a person who believes in them will keep trying to reach his goal no matter how many times he fails. in my opinion, the quality of determination to succeed is an important one to have. therefore, i believe that we should never give up.

one reason is that if we give up too easily, we will rarely achieve anything. it is not unusual for us to fail in our first attempt at something new, so we should not feel discouraged and should try again. besides, if we always give up when we fail, we will not be able to develop new skills and grow as people. another reason we should never give up is that we can learn from our mistakes only if we make a new effort. if we do not try again, the lesson we have learned is wasted. finally, we should never give up because as we work to reach our goals, we develop confidence, and this confidence can help us succeed in other areas of our lives. if we never challenge ourselves, we will begin to doubt our abilities.

in short, it is important that we do not give up when working for our goals. whether we succeed in the end or not, we will learn something, and what we learn will help us to become better, more confident people. furthermore, if we give up, we have non chance of attaining our goals, but if we keep trying, there is always a chance that we will succeed one day.

thank you !

永遠(yuǎn)不要放棄

我們經(jīng)常聽到人們說，“永不放棄”，這些可以鼓勵(lì)的話和決心的話。相信他們的人會(huì)繼續(xù)努力去實(shí)現(xiàn)他的目標(biāo)，不管他失敗多少次。在我看來，成功的決心是一個(gè)重要的問題。因此，我相信我們不應(yīng)該放棄。

一個(gè)原因是，如果我們放棄太容易，我們很少會(huì)實(shí)現(xiàn)任何東西。在我們的第一次嘗試中失敗是不尋常的，所以我們不應(yīng)該感到氣餒，應(yīng)該再試一次。此外，如果我們總是放棄當(dāng)我們失敗，我們將無法發(fā)展新的技能和增長(zhǎng)的人。我們不應(yīng)該放棄的另一個(gè)原因是我們可以從我們的錯(cuò)誤中學(xué)習(xí)，只有當(dāng)我們做出新的努力。如果我們不嘗試，我們所學(xué)到的教訓(xùn)是浪費(fèi)的。最后，我們永遠(yuǎn)不會(huì)放棄，因?yàn)楫?dāng)我們努力達(dá)到我們的目標(biāo)時(shí)，我們會(huì)發(fā)展信心，而這種信心能幫助我們?cè)谏畹钠渌I(lǐng)域取得成功。如果我們從不挑戰(zhàn)自我，我們就會(huì)開始懷疑自己的能力。

總之，重要的是，我們不放棄工作時(shí)，我們的目標(biāo)。不管我們是否成功，我們都會(huì)學(xué)到一些東西，我們的學(xué)習(xí)會(huì)幫助我們變得更好，更有自信的人。此外，如果我們放棄，我們有機(jī)會(huì)實(shí)現(xiàn)我們的目標(biāo)，但如果我們繼續(xù)努力，總有一個(gè)機(jī)會(huì)，我們會(huì)成功的一天。

謝謝!

關(guān)于堅(jiān)持的英語演講稿（中英文對(duì)照）

第6篇 三分鐘勵(lì)志英語演講稿大全（中英文對(duì)照）

dear leaders and teachers:

good morning!

"youth" in the history of the history of the han dynasty, the original intention of the spring, that is, the beginning of a year. now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. life rushed for decades, perishable years, gradually old youth, mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.

doctors and teachers, two holy and glorious career, childhood i huaichuai favor the two ideal difficult trade-offs, and now i want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. when i first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, i clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, han yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not scripted the written knowledge cramming plug to the students is accomplished by. especially as a teaching of medical courses teachers, i always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.

youth is charming, many people in the youth brilliance wrote a brilliant life, song dynasty 21 of xin qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant staphylococcus; premier zhou at the age of 19 wrote the magnificent "river song strike turned east" to express the youth dedicated to the cause of liberation of the motherland determination; comrade lei feng joined the army at 19 years old, gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. they stand tide hero, is never falling stars, is a model of my heart. if the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, navy dalian naval academy department of political science professor fang yonggang comrades, his deeds enough to touched each and every one of us. fang yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the communist party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.

"the moon reflected in water rivers, cloudless wanli days", i want to the comrade fang yonggang as a learning model, tuijin flashy, open mind and shaping life atmosphere, thought of the big state. example in the former emulate, and i will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.

dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.

尊敬的各位領(lǐng)導(dǎo)、老師：

上午好!

“青春”一詞史于漢代，原意為春季，即一年的開始。而今，青春象征著勃發(fā)的生機(jī)與活力、無窮的激情與夢(mèng)想以及不懈的拼搏和進(jìn)取，同時(shí)，青春也意味著青澀、稚嫩與懵懂，我們只有樹立了正確的世界觀、人生觀和價(jià)值觀，才能在漫漫的人生旅途中把握正確的前進(jìn)方向。人的一生匆匆數(shù)十載，年逝、青春漸老，“莫等閑，白了少年頭，空悲切”的古訓(xùn)時(shí)刻在心頭縈繞，時(shí)不我待，恰同學(xué)少年時(shí)，自當(dāng)揮斥方遒，將滿腔熱忱投注到自己的事業(yè)當(dāng)中，用無私奉獻(xiàn)的“神筆”為青春描繪出最絢麗的彩錦，讓青春在奉獻(xiàn)中燃燒出最?yuàn)Z目的花火。

醫(yī)生和教師，兩個(gè)神圣而光榮的職業(yè)，兒時(shí)的我懷揣著這兩個(gè)理想難以取舍，如今我要感謝命運(yùn)的垂青，讓我從醫(yī)學(xué)院畢業(yè)后成為了一名教師，能夠魚與熊掌兼得。當(dāng)我第一次站在三尺講臺(tái)前，面對(duì)著一雙雙求知的眼睛的時(shí)候，神圣的使命感油然而生，我清楚的知道“師者，傳道授業(yè)解惑也”的深刻含義，韓愈將“傳道”放在了第一位，就是告訴我們作為一名優(yōu)秀的教師，首先要注重學(xué)生的人格培養(yǎng)，先育人而后才是教書，并不是照本宣科的將書面知識(shí)填鴨式的塞給學(xué)生就大功告成的。尤其是作為一名講授醫(yī)學(xué)課程的教師，我時(shí)刻把“健康所系，性命相托”的醫(yī)學(xué)生誓詞銘刻于心，這簡(jiǎn)單的八個(gè)字，把作為一名醫(yī)療工作者的責(zé)任表達(dá)的淋漓盡致，而我的職責(zé)，就是要培養(yǎng)出有醫(yī)德、有醫(yī)術(shù)、有責(zé)任感的“三有”人才。

青春是迷人的，許多人在青春光華里譜寫了輝煌燦爛的人生，宋朝21歲的辛棄疾以“金戈鐵馬，氣吞萬里如虎”的氣勢(shì)領(lǐng)兵抗金;周19歲時(shí)便寫了氣壯山河的“大江歌罷掉頭東”，以表達(dá)把青春獻(xiàn)給祖國解放事業(yè)的決心;雷鋒同志19歲參軍，甘為革命的螺絲釘，無私奉獻(xiàn)，全心全意為人民服務(wù)，年僅22歲就獻(xiàn)出了年輕的生命。他們是挺立潮頭的英雄，是永遠(yuǎn)不落的星辰，更是我心中的楷模。如果說他們的時(shí)代距離我們有些遙遠(yuǎn)，如果說他們都是特定歷史時(shí)期的“亂世英雄”，不足以體現(xiàn)新時(shí)代年輕人的精神思想的話，那么新形勢(shì)下的時(shí)代英雄，海軍大連艦艇學(xué)院政治系教授方永剛同志，他的先進(jìn)事跡，足以感動(dòng)我們每一個(gè)人。方永剛長(zhǎng)期從事政治理論教學(xué)和研究工作，二十多年來，他始終把學(xué)習(xí)研究***的創(chuàng)新理論作為自己神圣的使命，堅(jiān)定、忘我、激情地工作著，甚至身患絕癥也不舍放下肩上的職責(zé)，他的風(fēng)范和品格顯示了一名***員政治信仰的力量和優(yōu)秀教師的高尚境界。

“千江有水千江月，萬里無云萬里天”，我要把方永剛同志作為學(xué)習(xí)的楷模，褪盡浮華、開闊胸懷、塑造人生的大氣象、思想的大境界。榜樣在前，見賢思齊，我將以高度的責(zé)任感和使命感，教書育人、為人師表、刻苦攀登、創(chuàng)新進(jìn)取，為醫(yī)學(xué)教育事業(yè)的改革和發(fā)展做出自己最大的貢獻(xiàn)。

奉獻(xiàn)是一種不求回報(bào)的給予，奉獻(xiàn)既是一種高尚的情操，也是一種平凡的精神;既包含著崇高的境界，也蘊(yùn)含著不同的層次。奉獻(xiàn)既表現(xiàn)在國家和人民需要的關(guān)鍵時(shí)刻挺身而出，慷慨赴義，也融會(huì)和滲透在日常的工作和生活中。有人說：“教師的形象是蠟燭，為學(xué)生奉獻(xiàn)所有的光和熱;教師的性格是燃燒，為學(xué)生寧愿毀滅自己;教師的行為是楷模，為學(xué)生坦露著純潔和正直;教師的歡樂是奉獻(xiàn)，為學(xué)生熬盡了滿腔熱血。”長(zhǎng)路奉獻(xiàn)給遠(yuǎn)方，玫瑰奉獻(xiàn)給愛情;白云奉獻(xiàn)給草場(chǎng)，江河奉獻(xiàn)給海洋;而我的青春與熱情，要奉獻(xiàn)給我的學(xué)生，奉獻(xiàn)給我所摯愛的教育事業(yè)。

三分鐘勵(lì)志英語演講稿大全（中英文對(duì)照）